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The Women’s March was Always Anti-Semitic

Again, kudos to the Tablet for some laborious in-depth reporting on the origins of the Women’s March, its dirty financials and its anti-Semitic origin story.

According to several sources, it was there—in the first hours of the first meeting for what would become the Women’s March—that something happened that was so shameful to many of those who witnessed it, they chose to bury it like a family secret. Almost two years would pass before anyone present would speak about it.

It was there that, as the women were opening up about their backgrounds and personal investments in creating a resistance movement to Trump, Perez and Mallory allegedly first asserted that Jewish people bore a special collective responsibility as exploiters of black and brown people—and even, according to a close secondhand source, claimed that Jews were proven to have been leaders of the American slave trade. These are canards popularized by The Secret Relationship Between Blacks and Jews, a book published by Louis Farrakhan’s Nation of Islam—“the bible of the new anti-Semitism,” according to Henry Louis Gates Jr., who noted in 1992: “Among significant sectors of the black community, this brief has become a credo of a new philosophy of black self-affirmation.”

That’s not surprising as this stuff is routinely touted by black nationalists. And anti-Semitism is also commonplace among La Raza types.

The Women’s March decided to go multicultural the intersectional way by bringing in ethnic, religious and racial nationalists.

Read the full story from Front Page Mag


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