On a pleasant Wednesday in Schiedam, a Dutch city near Rotterdam’s sizable Islamic population, a 26-year-old Syrian refugee stood on a balcony waving an axe and shouting, “Allahu Akbar.”
The police arrived at the modernistic dark and gray building, limned in steel and glass, where the nameless Syrian was shouting about the supremacy of his religion and its axe to all others in Schiedam.
The Dutch cops tried to calm him down. Instead he attacked a police dog which later died of its injuries. After some failed attempts at negotiating his surrender, the Syrian was shot in the leg. Paramedics loaded him into one of two yellow ambulances dispatched for the occasion and maneuvering past a police Volvo took him off to be an even bigger burden on the taxpayers of the Netherlands.
Even before murdering a police dog, the Syrian refugee had been in contact with various aid agencies. By the time he’s done being treated, evaluated, counseled, tried, defended, prosecuted and judged, he will have cost the Netherlands enough money to feed an entire Syrian city for a day.
“It is certain that he had no religious motives,” Mayor Lamers insisted. “The most important thing is that he first receives the right care, that also applies to his father. As soon as he is recovered, there will probably be a long-term admission to a clinic.”
Make that two Syrian cities for a week.
But the most important thing isn’t stopping Allahu akbaring axmen. It’s seeing they get the right care.
“Honesty requires saying that there are more disturbed people walking around in Schiedam,” the politician added. “That is why it is good that there is discussion at national level.”
There’s a discussion. Just not the right one.
In May, Malek, a Syrian refugee, stabbed three people in The Hague while shouting, “Allahu Akbar.”
The attack happened on Liberation Day when the country commemorates its liberation from murderous thugs who shouted, “Heil Hitler” and celebrates its new occupation by murderous thugs who shout, “Allahu Akbar.”
The Syrian had previously thanked the Dutch people for their hospitality by shouting, “Allahu Akbar,” and throwing pieces of furniture out of the window of his apartment and into the street.
For months, he had terrorized his neighbors with loud Arabic music, “Allahu Akbar” cries and disturbing behavior. The police finally showed up, accompanied by police dogs and riot shields, and he was institutionalized. He was there for six weeks, married another patient, and was back on the street even though while in the hospital, the police had received a tip that he was planning a terrorist attack.
On the loose, Malek cut a man’s throat. He also stabbed two others.
Police shot him in the leg, ruled out terrorism and blamed mental illness. His family is suing the hospital because Dutch taxpayers haven’t paid enough blood money yet.
In December of last year, Saleh Ali, a Syrian refugee wearing a keffiyah and waving a terrorist PLO flag, went up to a Jewish restaurant in Amsterdam, shouted “Allahu Akbar” and began smashing the windows. The police stood by and watched until he was done. And then they arrested him.
Ali admitted to having fought with Jihadists in Syria. So the system decided that he needed a psychiatric evaluation because in the Netherlands, and the rest of Europe, smashing things while shouting, “Allahu Akbar” means that you need to spend some time in a white room talking about your mommy.
All three Syrian Muslim refugees had a habit of shouting, “Allahu Akbar” while doing threatening things in public. All three escalated their habits to violent attacks with weapons. Their violence, anger and threats were treated as signs of mental instability rather than religious fervor. But that may be because the former Calvinist stronghold has become an irreligious society incapable of understanding religion.
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